A blog about anything I want. I don't need to explain myself.

Tag: history

Some Science and History

Continued from my last post “See You Space Cowboy…”

Let’s get some definitions out of the way.

Animation: a method in which pictures are manipulated to appear as moving images.

Wikipedia

This is not to be confused with puppetry.

Puppetry: a form of theatre or performance that involves the animation of puppets – inanimate objects, often resembling some type of human or animal figure, that are animated or manipulated by a human called a puppeteer.

Wikipedia

Ok. Some confusion. The definition of puppetry involves the word animation. Animation, therefore, has two definitions: the literal definition and the cultural definition. The literal definition of animation is:

“The act of animating or giving the appearance of movement through animation techniques.”

just believe me, ok?

The cultural definition of animation is specifically:

“the manipulation of pictures to simulate movement.”

see wikipedia definition

From now on, I will refer to literal animation in lower case and cultural Animation in uppercase.

Puppetry is technically animation, but by no means is it Animation. Unless pictures are involved.

All Animation is animation, but not all animation is Animation.

Got it? Good.

Now for some science stuff.

In order to work, Animation relies on two optical illusions. These illusions are called the phi phenomenon and beta movement.

Phi Phenomenon: an apparent motion that is observed if two nearby optical stimuli are presented in alternation with a relatively high frequency.

Wikipedia

Beta Movement: an optical illusion whereby viewing a rapidly changing series of static images creates the illusion of a smoothly flowing scene.

Wikipedia

Movies, television, videogames, entertainment as we know it would not exist without these optical illusions.

The phi phenomenon is difficult to describe. I like to think of it as a shadow that isn’t there. When two images alternate flashing at a high frequency, our brain perceives a shadow between flashes. The shadow looks as if its moving. But this shadow doesn’t exist. The flash is so quick, our brain has a hard time catching up. It doesn’t have enough time to register the image being gone before the image comes back. The brain cheats and makes you see a shadow. Almost as if it’s saying, “Dude, I thought it did something, but it’s still there so, let’s just pretend like nothing happened. Say what? I’m not crazy. You’re crazy.” Then the brain looks at the shadow it just created to cover its mistake and goes, “Wait… what’s that and why is it moving?” This is a grossly dumbed down explanation.

Max Wertheimer, the man who discovered this phenomenon, goes into more detail in his habilitation thesis. This thesis started Gestalt psychology; a school of thought that believes organisms perceive patterns rather than individual parts. Basically summarized as “the whole is more than the sum of its parts.”

The phi phenomenon makes you see something that’s not there. This phenomenon has a small part in beta movement, the illusion of movement between rapidly changing pictures. If images change at a speed greater than 10 frames per second, its perceived as movement. The optic nerve, the nerve that transmits light from the eye to the brain, cannot perceive changes in light faster than 10 frames per second.

Both the phi phenomenon and beta movement involve seeing movement that is not. They are the reason movies aren’t perceived as slideshows. But movies are slideshows. Movies are 200,000 picture slideshows. Next time you watch the new Star Wars movies, say you’re watching J.J. Abrams’ and Rian Johnson’s stupid PowerPoint presentation (I really didn’t like the new Star Wars movies). These PowerPoint presentations are what we call Animation.

Ok. Now we’re done with the science stuff.

Good because I hate science. I’m pretty sure I butchered those explanations.

Why go into detail about these optical illusions?

It’s important to understand how the definition of Animation changed over the years. Also, I like the idea of movies being compared to super fast PowerPoint presentations.

Time for some history stuff.

In 1879, an English American named Eadweard Muybridge used 24 sequential cameras to photograph a horse galloping. He did this to settle an argument: Do all four hooves of a horse leave the ground when they gallop? The answer was yes. He put the pictures in a zoopraxiscope, a device that was able to project sequences of pictures. This was the first movie. The zoopraxiscope was an early predecessor to the modern movie projector.

The zoopraxiscope was not new, however. It was developed from a device made 46 years before the first movie. In 1833, the phénakisticope was invented and introduced the world to stroboscopic Animation. The phénakisticope was a cardboard disk surrounded with several similar drawings in different positions. When the disk was spun, the drawings would move. This gave way to new technology such as the zoetrope in 1866, the flip book in 1868, the praxinoscope in 1877, Muybridge’s zoopraxiscope, and eventually cinematography.

The first photograph was made 11 years before the phénakisticope, but photography was in a primitive state. One photograph took anywhere from 8 hours to several days to produce. The idea of putting real life pictures onto a phénakisticope-like device wouldn’t be realized until some British dude argues about horses 36 years later.

The first forms of Animation were made with drawings. The second form was made with photographs. These were live action movies. Technically, live action movies are Animation, they are a bunch of pictures used to simulate movement. But the modern definition of Animation changed to be synonymous with drawings. More specifically with cartoons. There are movies and film. There are cartoons and Animation.

But cartoons and Animation aren’t mutually exclusive. Cartoons are something else entirely.

Cartoon: type of illustration, sometimes animated, typically in a non-realistic or semi-realistic style.

Dictionary.com

The cartoon was originally defined as a drawing intended for caricature or satire.

Cartoons can be animated, or they can be in the funnies of your newspaper. Animation can be made with cartoons, but Animation is not always drawings meant for caricature or satire. Animation is sometimes Spirited Away, Spider-Man: Into the Spiderverse, or Toy Story (if you think any of those movies are meant as caricature or satire, know that you’re wrong and no one likes you).

Cartoons are a genre within Animation. I would argue live action movies are too.

But at some point, live action movies separated itself from the word Animation like an angsty teen too cool to be seen with his parents.

I get why though. He was too different. Like every teenager, he needed his own identity. But he didn’t have to spit on his parents after he did it, calling them inferior and incapable of meaning anything.

Now cartoons and animation mean the same thing. Both can be satirical. Both can be profound and emotional. They have become mutually exclusive so its easier for people to understand.

Fair enough.

But why are Cartoons associated with children?

Because of false equivalencies.

Caillou is meant for children. Caillou is a cartoon. Spirited Away is a cartoon. Therefore, Spirited Away is meant for children.”

Do not show your children Spirited Away. Beautiful movie. Terribly sad. Also, nightmare fuel.

The reaction to this “cartoons are for children” stereotype created a new genre within the cartoon world, a genre specifically created to subvert expectations: adult cartoons. Cartoons such as The Simpsons, South Park, and Family Guy. A genre specifically made to be vulgar, violent, grotesque, and offensive. This genre did nothing but further damage the meaning of cartoon.

This post is becoming a lot longer than I intended.

To be continued…

Here’s the japanese trailer for Spirited Away.

C’est tout, merci

What does a French classical composer from the 1920s, an American singer from the 1950’s, and a Japanese DJ from the 2000’s have in common?

They all helped make my favorite song of all time: “Aruarian Dance” by Nujabes.

I talk about this song a lot. I love it so much. You should listen to it before reading this. You should listen to it while reading this. That’d be fun. I’m listening to it while writing this.

Something about the song makes me feel sad. But a good kind of sad. It’s bittersweet and nostalgic. I have wonderful memories attached to the song, but I don’t think that’s why it’s nostalgic. I’m aware that’s the definition of nostalgia, a longing for a past associated with personal memories. But I believe if someone were to listen to this song for the first time, without any memories attached, it would inspire something within them. It would make them long for something they didn’t know was there.

Or maybe I’m overdramatic. I’m definitely biased. I love this song. I never get tired of it. Let me tell you how I found it. Let me tell you why I love it so much.

I can’t tell this story without talking about anime. I’m aware this might deter most readers.

And I must admit something before moving forward: I watch anime.

For those of you who don’t know, anime is Japanese cartoons. The word is a Japanese term for animation. Anime is extremely popular in the west. To the point that it has become over saturated and cliché. And mostly hated. Oh god, is anime hated. Inevitably hated. Anything popular receives hate (Bing!).

In another post, I could explain the history and culture around the western obsession with Japan. I could go to great lengths explaining why anime is so polarizing, but for now here’s a summary:

Most anime is trash. Some anime is good. Most fans of anime are rude and aggressive which causes people to hate it. I watch it in much the same way people watch ABC’s The Bachelor or CBS’s Big Bang Theory. Anime is a guilty pleasure of mine.

What does anime have to do with “Aruarian Dance” by Nujabes?

In college, I watched an anime called Samurai Champloo, a show about hip-hop samurai. Anime is wild, I know. I loved the show. It was only 26 episodes and I couldn’t stop thinking about it. It moved me. The characters, the story, the animation. What impacted me the most was the music. It was bluesy, jazzy, and satisfying. It was cool and I needed the Samurai Champloo soundtrack on my computer. I looked up the artist list and found Nujabes (Bing!).

I could write an entire book about this man. Maybe I will. But for now, just know he was a legend. Nujabes inspired an entire culture on the internet: lofi hip hop culture. He single-handedly changed hip-hop and the way we listen to music. There was no one like him at the time, save rapper and producer J Dilla.

There were four soundtrack albums produced for Samurai Champloo. The second album was named Departure and contained the song “Aruarian Dance.” I was immediately attracted to this song. I listened to it while I studied. I listened to it while I took a shower. I listened to it while cooking dinner. I couldn’t stop listening to it.

I decided to research how the song was made, where the guitar samples came from. My research took me on a path that made me love the song even more. I started with guitar samples and ended at famous classical composer Maurice Ravel.

Let me start at the beginning.

Maurice Ravel was considered the greatest French composer during the late 1800s and early 1900s.

In 1899, Ravel composed a song called “Pavane pour une infante defunte” which translates to “Pavane for a dead princess.”

Pavane: a stately dance in slow duple time, popular in the 16th and 17th centuries and performed in elaborate clothing. A piece of music for a pavane.

Google Dictionary

Ravel described the song as “an evocation of a pavane that a little princess might, in former times, have danced at the Spanish court.”

The piece became very popular.

In 1939, Peter DeRose and Bert Shefter, two American jazz and pop composers, adapted Ravel’s “Pavane pour une infante defunte” to compose their song “The Lamp is Low.” The song was made famous by Native American jazz singer, Mildred Bailey, and later by his highness, Frank Sinatra.

In 1969, Brazilian jazz guitarist Laurindo Almeida covered “The Lamp is Low” on his album Classical Current.

In 2004, Nujabes uses Almeida’s version of “The Lamp is Low,” a song adapted from Ravel’s “Pavane pour une infante defunte,” to record “Aruarian Dance” for the anime Samurai Champloo.

Phew!

Are you freaking out yet?

I was.

If you’re not freaking out, picture this:

A guy from France composes a song 120 years ago. It was amazing. Everybody loved it. Two dudes from America adapted the song 30 years later. A Native American lady sings it. It became a hit. Arguably the greatest musical artist of the 20th century sings it. It became even more of a hit. 40 years after that, a guy in Brazil covers the song on his guitar and a DJ in Japan, 105 years after the original song was created, mixes the Brazilian cover and creates my favorite song of all time.

4 different countries, 4 different musical cultures and styles, 7 people across a century of music all collaborated to make this profoundly sad but wonderful song.

I think music is the only medium equipped with this degree of collaboration.

I could not find an official definition of the word Aruarian. I found a definition on urban dictionary which I hardly categorize as official.

Aruarian: A cavernous love you feel for someone, without any remote reasoning.

Urban dictionary

Despite the urban dictionary definition, I think it’s fitting.

Maurice Ravel stated that “Pavane pour une infante defunte” was not meant to reference a particular princess in history, but rather to show a nostalgia for Spain. Ravel loved Spain. He stated that a painting by Diego Velasquez inspired the song. Therefore, the song is inherently nostalgic. It was meant as a longing for old Spanish customs and sentiments. The feeling in “Pavane pour une infante defunte” impacted people across the world and still resonates more than 100 years later.

So no, I don’t think I’m being over dramatic when I say “Aruarian Dance” will inspire something within you or make you long for a memory you didn’t know you had.

But then again, according to Ravel, I am being overdramatic.

Because Maurice Ravel also said that the song didn’t mean anything and that he hated it. This crushed me when I read this. When Ravel was later asked about the title of the song, he practically admitted the Spanish nostalgia stuff was fake. He said, “Do not be surprised, that title has nothing to do with the composition. I simply liked the sound of those words and I put them there, c’est tout.”

C’est tout translates to “that’s all.”

What am I trying to say?

“Aruarian Dance” is a good song.

C’est tout.

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